Quote
"Chi crede che ne personaggi grandi beneficii nuovi faccino dimenticare lingiurie vecchie, singanna."
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The PrinceThe Prince
The Prince
The Prince is a 16th-century political treatise written by the Italian diplomat, philosopher, and political theorist Niccolò Machiavelli in the form of a realistic instruction guide for new princes. Many commentators have viewed that one of the main themes of The Prince is that immoral acts are sometimes necessary to achieve political glory.
"Chi crede che ne personaggi grandi beneficii nuovi faccino dimenticare lingiurie vecchie, singanna."
"The Romans never allowed a trouble spot to remain simply to avoid going to war over it, because they knew that wars dont just go away, they are only postponed to someone elses advantage. Therefore, they made war with Philip and Antiochus in Greece, in order not to have to fight them in Italy... They never went by that saying which you constantly hear from the wiseacres of our day, that time heals all things. They trusted rather their own character and prudence — knowing perfectly well that time contains the seeds of all things, good as well as bad."
"A cognoscer bene la natura de popoli bisogna esser Principe, ed a cognoscer bene quella de Principi conviene essere popolare."
"Il tempo si caccia innanzi ogni cosa, e può condurre seco bene come male, male come bene."
"And so it is with State affairs. For the distempers of a State being discovered while yet inchoate, which can only be done by a sagacious ruler, may easily be dealt with; but when, from not being observed, they are suffered to grow until they are obvious to every one, there is no longer any remedy."
"If someone puts up the argument that King Louis gave the Romagna to Pope Alexander, and the kingdom of Naples to Spain, in order to avoid a war, I would answer as I did before: that you should never let things get out of hand in order to avoid war. You dont avoid such a war, you merely postpone it, to your own disadvantage."
"And here we must observe that men must either be flattered or crushed; for they will revenge themselves for slight wrongs, whilst for grave ones they cannot. The injury therefore that you do to a man should be such that you need not fear his revenge."
"For, besides what has been said, it should be borne in mind that the temper of the multitude is fickle, and that while it is easy to persuade them of a thing, it is hard to fix them in that persuasion. Wherefore, matters should be so ordered that when men no longer believe of their own accord, they may be compelled to believe by force."
"It ought to be remembered that there is nothing more difficult to take in hand, more perilous to conduct, or more uncertain in its success, than to take the lead in the introduction of a new order of things. Because the innovator has for enemies all those who have done well under the old conditions, and lukewarm defenders in those who may do well under the new. This coolness arises partly from fear of the opponents, who have the laws on their side, and partly from the incredulity of men, who do not readily believe in new things until they have had a long experience of them."
"...debbe un uomo prudente entrare sempre per vie battute da uomini grandi, e quelli che sono stati eccellentissimi, imitare..."
"Hence it comes that all armed prophets have been victorious, and all unarmed prophets have been destroyed."
"Because there is nothing proportionate between the armed and the unarmed; and it is not reasonable that he who is armed should yield obedience willingly to him who is unarmed, or that the unarmed man should be secure among armed servants. Because, there being in the one disdain and in the other suspicion, it is not possible for them to work well together."