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"It was eighty miles away from us, but it stood out sharp and clear on the eastern skyline. ~ John Walter Gregory"
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Mount Kenya"More than that, it was sheer joy to watch Melhuish. He show gracefully away from the edge of the ice; he turned and curvetted; he swayed and swerved,; he sank down on one foot with unslackened speed; he stopped; he gyrated delicately; he turned; and away he went again to the other end of the pond. It was a breathless enjoyment. I could have cheered him. The natives crowded to the edge and shouted with amazement and delight. The snow and the glaciers were all very well, but here was something: a white man dancing with knives on his feet. ~ E.A.T. Dutton"
Mount Kenya is the second highest mountain in Africa. Located about 150 km north-northeast of the capital Nairobi and just 16.5 kilometres south of the equator, the mountain's highest peaks are Batian, Nelion, and Point Lenana. Historically situated in the former Eastern and Central provinces, the massif now serves as the intersection of Meru, Embu, Kirinyaga, Nyeri, and Tharaka Nithi counties. Th
"It was eighty miles away from us, but it stood out sharp and clear on the eastern skyline. ~ John Walter Gregory"
"While cutting a way through the bamboos we suddenly stumbled upon a block of lava... As I examined it, my interest was roused; for its grooved and rounded surface suggested that it had been carried to its present position by ice. ~ John Walter Gregory"
"...he had often been at the foot of it [Mount Kenya], but had not ascended it to any great altitude on account of the intense cold and the white matter which rolled down the mountain with a great noise,... ~ Johann Ludwig Krapf {{cite book"
"As I stood entranced at this fulfillment of my dearest hopes [of seeing Mount Kenya], I drew a great sigh of satisfaction; and as I said to Brahmi, Look! and pointed to the glittering crystal, I am not very sure but there was something like a tear in my eye. ~ Joseph Thomson {{cite book"
"As pious Moslems [sic] watch with strained eyes the appearance of the new moon or the setting of the sun, to begin their orisons, so we now waited for the uplifting of the fleecy veil, to render due homage to the heaven-piercing Kenia. ~ Joseph Thomson"
"The sky being clear, I got a full sight of this snow-mountain... It appeared to be a gigantic wall, on whose summit I observed two immense towers [Batian and Nelion], or horns as you many call them. These horns, or towers, which are at a short distance from each other, give the mountain a grand and majestic appearance which raised in my mind overwhelming feelings."
"Who made you glorious as the gates of heaven Beneath the keen full moon? Who bade the sun Clothe you with rainbows? Who, with living flower Of loveliest blue, spread garlands at your feet? God! let the torrents, like a shout of nations, Answer! and let the ice-plains echo, God! God! sing, ye meadow-streams, with gladsome voice! Ye pine-groves, with your soft and soul-like sounds! And they too have a voice, yon piles of snow, And in their perilous fall shall thunder, God!"
"Long and tedious reflection cannot enable us to shape our decisions and attitudes properly; only that definite and clear instruction which we gain can form a direct inner link to God. This instruction alone is able to give us the inner firmness and lasting peace of mind which must be regarded as the highest boon in life. And if we ascribe to God, in addition to His omnipotence and omniscience, also the attributes of goodness and love, recourse to Him produces an increased feeling of safety and happiness in the human being thirsting for solace. Against this conception not even the slightest objection can be raised from the point of natural science, for as we pointed it out before, questions of ethics are entirely outside of its realm."
"My friends, I tell you that hitherto you have been prevented from even knowing what happiness really is, solely in consequence of the errors — gross errors — that have been combined with the fundamental notions of every religion that has hitherto been taught to men. And, in consequence, they have made man the most inconsistent, and the most miserable being in existence. By the errors of these systems he has been made a weak, imbecile animal; a furious bigot and fanatic or a miserable hypocrite; and should these qualities be carried, not only into the projected villages, but into Paradise itself, a Paradise would no longer be found!"
"These experiences are not religious in the ordinary sense. They are natural, and can be studied naturally. They are not ineffable in the sense the sense of incommunicable by language. Maslow also came to believe that they are far commoner than one might expect, that many people tend to suppress them, to ignore them, and certain people seem actually afraid of them, as if they were somehow feminine, illogical, dangerous. One sees such attitudes more often in engineers, in mathematicians, in analytic philosophers, in book keepers and accountants, and generally in obsessional people. The tends to be a kind of bubbling-over of delight, a moment of pure happiness. For instance, a young mother scurrying around her kitchen and getting breakfast for her husband and young children. The sun was streaming in, the children clean and nicely dressed, were chattering as they ate. The husband was casually playing with the children: but as she looked at them she was suddenly so overwhelmed with their beauty and her great love for them, and her feeling of good fortune, that she went into a peak experience . . ."
"God created pain and grief for this purpose, To wit, to manifest happiness by its opposites. Hidden things are manifested by their opposites, But as God has no opposite, He remains hidden, God’s light has no opposite in the range of creation Whereby it may be manifested to view, Perforce ‘Our eyes see Him not, though He sees us,’ Behold this in the case of Moses and Mount Sinai."
"Let no one be slow to seek wisdom when he is young nor weary in search thereof when he is grown old. For no age is too early or too late for the health of the soul. And to say that the season for studying philosophy has not yet come, or that it is past and gone, is like saying that the season for happiness is not yet or that it is now no more."