Neither the circle without the line, nor the line without the point, c — John Dee

"Dee goes so far as to assert that, although he called the work hieroglyphic, it is endowed with a clarity and rigour almost mathematical; yet at the same time he leaves it to the reader even to guess that the subject of the elaborate display, which he is asked to view in such dim light, is the hermetic quest. The semblance of clarity is achieved by discussing the dark subject under the guise of a symbolic sign invented by Dee, which is his monad. This symbol indeed lends itself easily to digressive secondary interpretations of a numerological, cabbalistic, astrological, cosmological, or mathematical nature, all which, however, are without any doubt given so as to establish significant connexions with the all-embracing central theme, alchemy, which is barely mentioned."

"A mervaylous newtrality have these thinges Mathematicall, and also a straunge participatió betwene thynges supernaturall, immortall, intellectual, simple and indivisible: and thynges naturall, mortall, sensible, compounded and divisible."

"We finish the brief hieroglyphic consideration of our Monad, which we would sum up in one only hieroglyphic context: The Sun and the Moon of this Monad desire that the Elements in which the tenth proportion will flower, shall be separated, and this is done by the application of Fire."

"There is (gentle reader) nothing (the works of God only set apart) which so much beautifies and adorns the soul and mind of man as does knowledge of the good arts and sciences. Many arts there are which beautify the mind of man; but of all none do more garnish and beautify it than those arts which are called mathematical, unto the knowledge of which no man can attain, without perfect knowledge and instruction of the principles, grounds, and Elements of Geometry."

"Cut that in Three, which Nature hath made One, Then strengthen hyt, even by it self alone, Wherewith then Cutte the poudred Sonne in twayne, By length of tyme, and heale the woonde againe. The self same Sunne twys yet more, ye must wounde, Still with new Knives, of the same kinde, and grounde; Our Monas trewe thus use by natures Law, Both binde and lewse, only with rype and rawe, And ay thanke God who only is our Guyde, All is ynugh, no more then at this Tyde."

"Therefore, the central point which we see in the centre of the hieroglyphic Monad produces the Earth, round which the Sun, the Moon, and the other planets follow their respective paths. The Sun has the supreme dignity, and we represent him by a circle having a visible centre."

"How seldom, Friend! a good great man inherits Honour or wealth, with all his worth and pains! It sounds like stories from the land of spirits, If any man obtain that which he merits, Or any merit that which he obtains.   . For shame, dear Friend! renounce this canting strain! … Greatness and goodness are not means, but ends! Hath he not always treasures, always friends, The good great man? Three treasures, and , And , regular as infants breath; And three firm friends, more sure than day and night, , his , and the Angel ."

"Chronology, the time which changes things, makes them grow older, wears them out, and manages to dispose of them, chronologically, forever. Thank God there is kairos too: again the Greeks were wiser than we are. They had two words for time: chronos and kairos. Kairos is not measurable. Kairos is ontological. In kairos we are, we are fully in isness, not negatively, as Sartre saw the isness of the oak tree, but fully, wholly, positively. Kairos can sometimes enter, penetrate, break through : the child at play, the painter at his easel, Serkin playing the Appassionata are in kairos. The saint in prayer, friends around the dinner table, the mother reaching out her arms for her newborn baby are in kairos. The bush, the , is in kairos, not any burning bush, but the particular burning bush before which Moses removed his shoes; the bush I pass by on my way to the brook. In kairos that part of us which is not consumed in the burning is wholly awake."

"Besides inventing quantum theory, Planck had made another great contribution to science by welcoming and generously supporting the young Albert Einstein. In 1905, when Einstein, then an unknown employee of the Swiss patent office in Bern, sent five revolutionary papers to the physics journal that Planck edited in Berlin, Planck immediately recognized them as works of genius and published them quickly without sending them to referees. He did not agree with all of Einstein’s ideas, but he published all of them. He helped Einstein to move ahead in the academic world, and in 1913 invited him to a full professorship in Berlin. For twenty years Planck and Einstein were friends and colleagues in Berlin, leaders of a scientific community that remained creative and vibrant, in spite of the political and economic disarray that surrounded them. Planck was the rock-solid central figure of German science, with the vision to promote the unorthodox and unpatriotic citizen-of-the-world Einstein."

"One day I was filled with longing To behold in human form the splendours of the Friend, To witness the ocean gathered up into a drop, The sun compressed into a single atom."

"Our friends from the Trade Federation have pledged their support. And when their battle droids are combined with yours, we shall have an army greater than any in the galaxy. The Jedi will be overwhelmed. The Republic will agree to any demands we make."

"Although my heart may be weak, its not alone. Its grown with each new experience. And its found a home with all the friends Ive made. Ive become a part of their heart, just as theyve become a part of mine. And if they think of me now and then, if they dont forget me, then our hearts will be one. I dont need a weapon. My friends are my power!"