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Stirnerian self-mastery thus has both external and internal dimen­sion — Max Stirner

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"Stirnerian self-mastery thus has both external and internal dimen­sions, demanding not only that we avoid subordinating ourselves to others, but also that we avoid submitting to our own appetites or ends. Stirner accepts the claim that if any idea or desire plants itself firmly in me, and becomes indissoluble, then I have become its prisoner and servant, a possessed man (p. 127). This attack on the Christian fixedity of ideas does not entail that the egoist can no longer allow herself to have ideas, but rather that she must never allow an idea to make her a tool of its realization (p. 302). The egoist must exercise power not only over the exactions and violences of the world, but also exercise this power over my nature and avoid becoming the slave of my appetites (p. 295). Stirner thus encourages the individual to cultivate and extend an ideal of emotional detach­ment towards both her passions and her ideas."
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Max Stirner
Max Stirner
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Johann Caspar Schmidt, known by the pen name Max Stirner, was a German philosopher, dealing mainly with the Hegelian notion of social alienation and self-consciousness. Stirner is often seen as one of the forerunners of nihilism, existentialism, psychoanalytic theory, postmodernism, individualist anarchism, and egoism.

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"But let the individual man lay claim to ever so many rights because Man or the concept man ‘entitles’ him to them, because his being man does it: what do I care for his right and his claim? If he has his right only from Man and does not have it from me, then for me he has no right. His life, for example, counts to me only for what it is worth to me. I respect neither a so-called right of property (or his claim to tangible goods) nor yet his right to the ‘sanctuary of his inner nature’ (or his right to have the spiritual goods and divinities, his gods, remain un-aggrieved). His goods, the sensuous as well as the spiritual, are mine, and I dispose of them as proprietor, in the measure of my — might."
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"Just as the schoolmen philosophized only inside the belief of the church, … without ever throwing a doubt upon this belief; as authors fill whole folios on the State without calling in question the fixed idea of the State itself; as our newspapers are crammed with politics because they are conjured into the fancy that man was created to be a zoon politicon,—so also subjects vegetate in subjection, virtuous people in virtue, liberals in humanity, etc., without ever putting to these fixed ideas of theirs the searching knife of criticism. Undislodgeable, like a madman’s delusion, those thoughts stand on a firm footing, and he who doubts them—lays hands on the sacred!"
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